Song Meaning
Jane Birkin's "Rocking Chair" is not merely a song; it's a whispered confession, a darkly humorous peek into the mind of a woman wrestling with desire, intellect, and societal judgment. The rocking chair itself becomes a potent symbol – a space of contemplation, but also of restless energy and perhaps, a hint of self-imposed confinement. Birkin, or rather, the persona she embodies, finds herself surrounded by literary giants – Henry Miller, Baudelaire, Apollinaire – each a purveyor of provocative and often controversial explorations of sexuality and the human condition. They aren't just name-dropped; they become active participants in her internal monologue, fueling her fantasies and anxieties. Miller's "Tropique du Cancer" whispers of perverse love, while Baudelaire offers her the 'flesh of a literary chick,' a self-aware acknowledgment of her own objectification and intellectual curiosity. These aren't idle thoughts; they are the kindling for a complex internal fire.
The lyrics teeter on the edge of uncomfortable truths, particularly with the mention of Apollinaire and the 'not-so-mature' girls in his verses, foreshadowing the looming presence of Humbert Humbert, Nabokov's infamous protagonist from "Lolita." Birkin doesn't shy away from the controversial; instead, she leans into it, acknowledging the unsettling allure of forbidden desires. The line 'Eleven thousand versts, I feel at the end of my nerves, shaken like a shaker' vividly captures the psychological tension, the push and pull between intellectual stimulation and raw, visceral feelings. The rocking chair becomes a metronome, marking the rhythm of her escalating anxiety.
Ultimately, "Rocking Chair" is a study in feminine ambivalence. Birkin's character anticipates Humbert's arrival, declaring she'll make herself light 'like polyester, legs in the air,' a deliberately artificial pose of submission. Is it an invitation? A sardonic commentary on the male gaze? Or a desperate attempt to reclaim agency in a world that seeks to define her? The song resists easy answers, leaving the listener suspended in the same state of uneasy anticipation and intellectual provocation as the woman in the rocking chair.