Son Ar Chistr

Song Meaning

Alan Stivell's "Son Ar Chistr," though seemingly a simple drinking song, bubbles with layers of Breton identity and a quiet rebellion against societal constraints. The core refrain, "Ev chistr 'ta Laou, rak chistr zo mat" (Drink cider, Laou, because cider is good), acts as both an invitation and a justification. It's not just about enjoying a beverage; it’s about celebrating a specific cultural product – cider – and, by extension, Breton heritage itself. The repetition drills the sentiment into the listener's mind, almost like a nationalistic chant disguised as a pub song. The 'loñla' refrain adds to the jovial, communal atmosphere, but it also hints at a deeper connection, a shared understanding among those who partake. The lyrics move beyond simple hedonism. Lines like "Ar chistr zo graet 'vit bout evet, Hag ar merc'hed 'vit bout karet" (Cider is made to be drunk, And women to be loved) juxtapose simple pleasures, elevating both cider and affection to fundamental aspects of life. There’s an uncomplicated, almost primal endorsement of enjoyment here. The subsequent lines, "Karomp pep hini e hini, 'Vo kuit da zen kaout jalousi" (Let each love their own, No one will be jealous), suggest a libertarian approach to relationships, a rejection of possessiveness and societal norms around love and partnership. This speaks to a desire for individual freedom and a rejection of restrictive morality. The final verses introduce a darker, more personal element. The singer recounts being labeled a "butuner, ha lonker sistr ha merc'hetaer" (smoker, cider drinker, and womanizer). This isn't presented as a badge of honor, but rather as an accusation that causes genuine distress. The lines, "Met n'eo ket se 'ra poan-spered din, Ar pezh 'oa bet lavaret din" (But that's not what troubles me, What I was told) are particularly poignant. The sting comes not from the activities themselves, but from the judgment imposed by others. In essence, "Son Ar Chistr" transcends a simple drinking tune to become a subtle commentary on cultural pride, individual freedom, and the psychological burden of societal judgment. It’s a celebration of Breton identity interwoven with a quiet act of defiance.